This is a must watch documentary. Please devote an hour to watching it:
How many people care about truth and where it leads them? Do they care even if it could cost them their job, their status, or the narrative they use to justify their stance in the world? Precious few care when it comes down to it. A TLS review of the book “The Good Spy” says that “U.S. foreign policy is not fact driven.” It goes on to quote from the book:
“You have the notion that all you need to do is get the…facts before the policy makers…and things would change. You think you can make a difference. But gradually, you realize that the policy makers don’t care.”
As Hebrew prophets from Moses to Jeremiah could testify, this is oh so true. Warnings of impending judgement or sober reality do not matter much to those with hard hearts. As Rob Asghar just pointed out, this is particularly true of cause based groups:
Personality cults end badly, because anyone objective finds themselves mauled by loyalists trying to hold the cult together. (Eric Hoffer’s The True Believer remains a pivotal resource for understanding the motivations of cult-type personalities, who often have their entire identities fused into their nation, organization or holy cause.)
Part of accepting the way the world is involves the realization that the truth just doesn’t matter to a lot of folks, despite what they say.
This year, as in years past, Rwandans are disappearing inside the country. They simply vanish, never to be seen again. As I mentioned in this post, people are forced into cars and then are gone. Imagine the anguish of their families, who can say nothing in the Police State.1
Recently, body bags started turning up on a lake that borders Rwanda and Burundi, see here. Now, we have confirmation that the body bags originated in Rwanda. It is not too much of a stretch to imagine that they contain the disappeared from Rwanda, whose families will never be able to investigate this heinous evil because to do so would mean the end of their lives as well. A crude Google translation of this story shows the palpable fear on the Rwandan side of the border:
Rwandan fishermen were more reserved: they recognized that it is the Kagera who was carrying the body but when asked where is this river and many answers become a little elusive. They stammer unclear answers and do not hide that they are afraid.
The fears of farmers and fishermen Rwandan side
RFI went up the Kagera River and several canoes approached the Rwandan side. We headed to a dozen straw huts planted among fields of beans and sweet potatoes.
Suddenly we see people rushing into their huts and others running away. The guide is amazed and says these Rwandans are usually very welcoming. He then shows us two men who are likely to speak to us.
After ten minutes spent persuade them, they end up admitting that the Rwandan authorities have passed the previous day, ie Friday. They would have forbidden to speak to Burundian journalists. We promise not to disclose their names. So they begin to explain what they saw.
“I saw and spend twenty bags”
The youngest, aged 20-25 years, says that he saw the first bodies down the course of Kagera in mid-July. ” Initially, we saw many bags packed, we did not dare touch it , he said. Someone here has said that this could be a product that would sell. This catch one. When he opened the bag, it was the horror, there was a corpse inside. We closed the bag and discarded the body in the stream. O n did not want trouble with the authorities ” , he assures, explaining as he saw and spend twenty bag alone.
The second man said that it showed that it was the work of a specialist. These bodies were, he said, a hood over his head. They legs folded, attached so that the thighs touched bust. The arms were also tied behind the back and the same rope was wrapped around her neck.
Finally the other inhabitants of this locality Rwanda joined us. Scared, they recognized that these bodies came from off the inside of Rwanda. But ” we do not know what is happening “, they all assured.
Will PEAR USA say anything about this? Will Anglicans in Rwanda dare to question what is going on?
The widow of Patrick Karegeya is Leah Karegeya. She just gave an interview where she exhibits the grace of the Gospel in how she treats her husband’s executioner, Paul Kagame, and his henchmen in Rwanda. The interview is located here. She calls out Rwandan Anglican Antoine Rutayisire for his friendship with a wicked tyrant:
JF: Tell me about Paul Kagame. How would you describe him today versus the man you knew years ago?
LK: I personally have no words to describe Kagame but I think he said it all himself when he told a journalist, “God made him in a strange way.” How do you define someone who has stolen your property, revoked your citizenship, fabricated lies and crimes about you and as if that is not enough, murders your husband? There is no human description I have for Kagame but this is what I know and believe; God did not create anyone to kill, to steal and or destroy his people. There is a scripture in the bible that gives me an idea of who he may be, but wise and Godly people should debate to know who he is exactly.
The scripture is John 10:10, which says, “The thief comes to lie, to kill, to steal and to destroy,” referring to the devil. Kagame perfectly practices these three elements, which qualifies him to be either a devil or someone acting directly on his behalf. His wise friends Rick Warren and Antoine should tell us better because clearly they should know the difference between good and bad.
She also exhibits a great deal of mercy for the Anglicans who applauded the maniacal Kagame this January, when he boasted of killing her husband:
JF: President Kagame also made some vicious remarks at the National Prayer Breakfast regarding the death of Patrick. How would you respond to Kagame in regards to these remarks?
LK: The speech was awful, disgusting and embarrassing to those that still have human hearts. It has to be indeed a strange human being to murder another human being and at the same time be proud of it. Moreover, standing on holy ground, where people are gathered to worship their creator and make such evil remarks.
How can one preach about killing in a place of worship? Kagame is not God; he does not get to go on determining who should live and who should die. To me, this is far from human sanity. Besides, it is one thing to sin but entirely a different thing to be proud of it and expose it yourself before the entire world! It is human nature to hide one’s sins but it is sociopathic to boast about ones sins in a prayer breakfast. I believe, like the blood of Abel in the bible that haunted his murderous brother Cain, so is the blood of my husband to Kagame. This I believe is what triggered him into confession and surely, it still does considering what he has done since the death of my husband.
I simply sympathize with the listeners that day who were forced to clap their hands for such remarks and I wonder if he believes he received genuine praise or a mere wish to have another day to live.
Finally, she is asked about forgiving the murderer, Paul Kagame:
JF: You are a woman of faith and God commands those to forgive others as He has forgiven us. Do you think you will ever be able to forgive President Kagame?
LK: Yes, I can because the scripture demands me to do it and clearly If I do not I will keep myself in captivity. Another reason is that when I think deeply I realize that Kagame did not know what he was doing, as Jesus said. Kagame believed that killing my husband would deliver some peace and consolidation of his power, he lied to himself. What I know is that my husband is at peace where he is while Kagame is more at war with himself and many others as never before. I guess it is worse to fight with the dead considering what he is doing today to those who are so called “loyal” to him. That makes me consider again leaving the matter to the Lord.
Having said that, I cannot lie to you and say that it is easy, more especially because the death of my husband remains fresh in us as if it happened yesterday and Kagame is a constant reminder which keeps it fresh in our minds. The bible states clearly that what is impossible to man is possible with God, this includes forgiveness. It will take time and it will be a long process but where there is a will there is always away and i know that it is in the will of God that I forgive.
“This is normal Christianity.”
This video (audio really) is from the Toronto Blessing days of Todd Hunter, a decade or so before he became an Anglican Bishop:
What does he think about this insanity these days?
David Bergamini writes:
The dream of the ancestors to rule theocratically and keep Japan sacred for the sun goddess remained unfulfilled. Hirohito had reservations about the dream. It was too insular, too mystical and unscientific. Because of his training in geography and economics, Hirohito could not think of Japan in isolation but only as a part – the leading part – of Asia. Because of his scientific training he could not accept the legend of the sun goddess at face value. He was a devout Shinto priest and believed in the ghosts of his ancestors, but not in a simple superstitious way like most of his countrymen. He would eventually rationalize his creed by grafting onto it the semi-scientific spiritualism of such Western thinkers as the astrophysicist Sir James Jeans and the physiologist J.S. Haldane. Hirohito believed that the spirits were always present and even available for consultation, but only as psychic wave forms permeating the ether. He doubted that they could provide physical assistance to men in battle, as many Japanese believed.
The Kagame regime began this year by assassinating Patrick Karegeya in South Africa. It moved on to “disappearing” citizens all over the nation, and then there were strange fires that burned down prisons. Now there are arrests of leading regime generals and other figures as the totalitarian regime eats its own, and there are also bodies turning up on a lake in Burundi. This story, translated from French, says:
In recent days corpses wrapped in plastic bags are found floating on the lake Rweru on the border between Burundi and Rwanda in the province Muyinga.
More than 40 bodies floating in the lake town Rweru Giteranyi were seen and counted from the month of July by the fishermen, as confirmed by the local administration and police. This week, these fishermen accompanied by a unit of the Navy, saw two bodies on the mouth of the Kagera. It was a woman without clothes and a man wrapped in a bag. One of the dead was identified by Rwandan fishermen, they immediately rushed to repatriate the dead body.
The report goes on to says that Burundi had not reported any disappeared, and that Burundians:
…indicate that such carcasses are thrown into the river Akagara the Rwandan side, that comes pouring into the lake Rweru: “In the neighborhood, we deplore any loss, unless they are brought from other regions and thrown in the lake, “they say.
The lake in question borders Rwanda and Burundi, as you can see from this map:
The case made headlines Burundian newspapers for two days: the fishermen said they saw dozens of bodies floating on the Rweru Lake in northeastern Burundi, on the border with Rwanda. They are bodies of men, women and youth, some tied up.
Fishermen Lake Rweru say they would have seen since early July between six and forty bodies floating in the waters of the lake, located in the northeastern Burundi. Several private radio stations in Bujumbura, the alarm was given it a week ago.
Contacted by RFI yesterday, Sunday, the representative of the fishermen of the town Giteranyi shoreline of the lake, said he went near the mouth of the Kagera River with soldiers from the Burundian Navy. They then discovered there two bodies, one still wrapped in a big burlap bag. ” We unfortunately could not bring them back to the mainland because the bodies were in an advanced state of decomposition , “said the representative of the fishermen. They then drifted the body along with the current like other fishermen did with the body they discovered earlier.
… Fishermen are, claim that these bodies would be carried by the Kagera River which originates in neighboring Rwanda. Prudente, the Burundian government would not confirm or deny.
There have been widespread disappearances, such as this:
Rwandan opposition politician Damascene Munyeshyaka, who went missing on June 27, is just one in a growing list of people who have not been heard of over the past few months and who rights activists believe have been forcibly disappeared.
Munyeshyaka, the organisational secretary of the Democratic Green Party, was at a meeting in the eastern district of Bugesera, when he received a phone call.
The caller said he had an urgent message to deliver, according to the party. Munyeshyaka didn’t know the caller but left to meet him. He has not been seen since.
Finally, look at this appalling picture from inside a Rwandan prison:
To understand how furious and systematic Hutus extermination is, Tutsis RPF regime has nowadays chosen a plan to blaze prisons and more than thirty thousand (30,000) Hutus perished in this process of prisons blaze where they were abducting prisoners to massacre in name of transfers to other prisons so that other fellow prisoners cannot question what happening and try to claim. The recent prisons set on fire are two prisons of Muhanga central prison in Gitarama and Nyakiriba prison in Rubavu (Gisenyi) respectively on 5 June 2014 and 7 July 2014, i e within one month. This happened following 1 or 2 months more than sixteen thousand (16,000) Hutus massacred in Northern West province in Nyabihu district and the RPF regime said they don’t know their whereabouts, and simply said that they disappeared.
The above picture is Muhanga prison in Gitarama set on fire on 5 June 2014 and this happen alongside the slow systematic massacres of these Hutus prisoners where they are daily beaten, killed abducted, starved and poisoned. More than 80% of Hutus who terminated their sentence when they come out for normal life, consequently they cannot pass 1 or 2 years alive, they die.2
Conditions in the open-air prison that is Rwanda are horrible, and yet we continue to only see the sanitized, mission-trip version of reality in PEAR USA publications. Speaking of another appalling situation, that of Christians in Iraq, PEAR Bishop Breedlove says:
The silence of the US and Canadian media and government is unconscionable, and we need to call them to account and ask for a change of behavior. “Never Silent” is part of our story. We need to bring that legacy to this critical issue happening right now. We must never be silent while Christians are slaughtered for nothing more than being Christians.
He is right for once, and yet the hypocrisy is more than a little thick given the outrages in Rwanda that have been happening for two decades now, with the increasing complicity of Westerners, who choose to see no evil and hear no evil.
The 30,000 number comes from stories like this:
Kigali — Some 30.000 Rwandans sentenced to community service for their role in the 1994 genocide have disappeared, according to the Rwandan prison authorities. Community service was introduced under a Rwandan law as an alternative to prison for certain categories of genocide perpetrator who confessed. One of the goals was to reduce overcrowding in the country’s jails.
The semi-traditional village courts or gacaca (pronounced gatchatcha) that tried most genocide suspects had, by the time they closed in June 2012, sentenced 84,896 people to community service, according to the authorities.
A report by the Rwandan prison service says only 53,366 of these turned up in the camps where they were to serve their alternative sentence. The prison service says it does not know where they are. “This is a matter of great concern for us,” prison service director Paul Rwarakabije told Hirondelle.
“It is extremely worrying for the survivors,” says Naphtal Ahishakiye, secretary general of the main survivors’organization Ibuka.
According to the same report, out of the 53,366 who presented themselves for community service, 46,270 have served their sentence, 1,996 escaped during community service and 340 have died natural deaths.
During community service, convicts help with public works such as building roads, bridges, public schools, orphanages and houses for the elderly. ↩
When I wrote the last post about Pastor Rick Warren and Rwanda, I naively hoped that he was unaware of the criticism of the Kagame regime. That was not the case, as he proved in an interview with Rwandan propaganda website The New Times. In this interview, Warren is asked about international criticism. To boil his argument down for you, you are not allowed to criticize Rwanda if you are:
- Hutu (he refers to ‘genocidaires’, but how does he distinguish between innocent Hutu and those who actually killed?)
- From certain countries like France
- The United Nations
- Someone who at some point worked in the Kagame government
If you are not in one of these categories, feel free to criticize the Rwandan Government, and I am sure Rick Warren will pay heed to you.
His response is so shockingly ignorant that I almost wonder if he uttered it or if it was placed into his mouth by New Times Goebbels-type hacks? If he did say this, then he is totally in lockstep with an Ahab/Herod figure, and should have no credibility anymore. Warren is committing the most basic ad hominem fallacy in his ‘reasoning’. Everything he says may be ignored because it does not deal with even one fact related to the heinous rule of Paul Kagame. The entirety of his answer follows:
Often times Rwanda receives the flacks from various international bodies and individuals, what do you make of such critics?
The criticisms against Rwanda are coming from four sources. They are all biased sources. The first group of critics is the genocidaires who are still alive, the Interahawe. They are in various places around the world and will do anything they can to depose the government. It is expected that they will criticise and speak ill of the country.
The second group is of certain countries like France that supported and protected the wrong group during the Genocide. They allowed the genocidaires to escape through and into DR Congo.
There was a break down in relations with France as Rwanda chose a path of its own that some people in France were not very happy with and hence the criticism.
The third group is the United Nations; they have blood on their hands, they did nothing when they could have stopped the Genocide. The UN has a guilty conscience. There is conflict on why is the nation least dependent on the United Nations is among the most successful. So their reports may be biased.
The last group is people who served in this government in the past and got caught in corruption and other vices. They were friends of Rwanda, but when they lost their jobs, they became bitter and go around writing articles full of criticisms.
All these four groups are biased and are in no position to provide balanced opinion about the country.
Pastor Rick Warren has continued his foolish association with Rwanda’s dictator, Paul Kagame this week.
Think of this New York Times story when you see Kagame:
David Himbara, another former Kagame confidant who also fled to Johannesburg in 2010, told me a story about Kagame’s rage. In 2009, Himbara said, Kagame ordered two subordinates — a finance director and an army captain — into his presidential office, slammed the door and started shouting at them about where they had purchased office curtains. Kagame then picked up the phone, and two guards came in with sticks, Himbara said. Kagame ordered the men to lie face down, and he thrashed them. After five minutes, Kagame seemed to tire, and the bodyguards took over beating the men, as if they had done this before. Himbara said he was sick to his stomach witnessing the scene.
Just about every former colleague of Kagame’s I spoke to shared some sort of beating story. Noble Marara, a former driver for Kagame, told me that Kagame whipped him twice, once for driving the wrong truck and another time after someone else backed into a pole. “He really needs help,” said Marara, now in exile in England. “If I was to diagnose him, I’d say he has a personality disorder.”
Again, from the New York Times:
When I asked Kagame about the beatings, he leaned toward me in his seat. We were about three feet apart, then two. I could see the individual gray hairs in his goatee. He didn’t interrupt as I detailed my evidence, with names and dates. He didn’t deny physically abusing his staff, as I thought he might, though he gave me a watered-down version of the 2009 event that Himbara described, saying that he hadn’t swatted anyone with a stick but shoved one of the men so hard that he fell to the floor.
“It’s my nature,” Kagame said. “I can be very tough, I can make mistakes like that.” But when I pressed him on other violent outbursts, he responded irritably, “Do we really need to go into every name, every incident?” He said that hitting people is not “sustainable,” which struck me as a strange word to use, as if the only issue with beating your underlings was whether such behavior was effective over the long term.
Joining Warren and Kagame was Anglican Antoine Rutayisire, who left some testy comments on my blog a few months ago. Rutayisire is frequently in Kagame’s company:
This association with Kagame did not stop my former parish, Church of the Resurrection in Washington D.C., from hosting Rutayisire this year, something they should be ashamed of.
I guess Rick Warren doesn’t put much stock in reports like this from Rwanda:
And really, why should he? There seem to be no consequences for embracing evil, at least in the short term.
Fortunately, the short term doesn’t last forever. The truth wins out, even if it takes a long time.
Lord, please open Rick Warren’s eyes. Amen.
Everywhere you look there are problems being exposed in the Church. God is not mocked. But still, when I read the following comment, I was sick:
So I get a phone call from an old friend today. She wants information about a couple books. We go back almost 30 years to a church together. We now live four states apart as both of us have moved over the years.
Her husband got his PhD in some area of christian counseling….or maybe it is a ThD, whatever. From a seminary, and the thing after your masters is a ThD I think. Really kind man, godly couple, true intercessors. They are in their 70′s and semi retired.
Haven’t talked in many months, and she tells me that her husband was asked by an evangelical association with members in several states to counsel pastors who have been addicted to pornography. So for months now he has been counseling these various pastors, all from born again bible believing churches, not liberals.
She said the recent cases are not just guys looking at gorgeous adult babes, but they watch the most vile stuff, like little girls being raped and worse. She said it is so dark and so horrible and her husband said from what he hears it is all over the place in churches.
Here is the kicker. Her husband is beside himself because this evangelical organization requires that these pastors have 16 counseling sessions with him, and then, back to the ministry. He thinks they should be removed from ministry for a very very long time if not for good, and he is speaking up, but he can’t change it. All he can hope to do is get the pastors to realize they need to resign. You just don’t go to sixteen sessions and they say all is well when you were hooked on filthy perversion.
Anyway, this is the state of modern evangelicalism in the bible belt from one perspective. While I think God wants us to gather with others and ideally be part of a church, you really do need to be cautious and prayerful. What kind of pastors get off watching little prepubescent girls be raped? How sick is that? And they are out there.
Is this what it has come to? I am amazed that churches still exist if this kind of sickness is rampant.