In our day seminary costs a lot of money. I sometimes wonder how Calvin and the other Reformers did it? How did they get their education, how did they preach and write so much? Well, in some cases, if not most, they were coming from somewhat wealthy families. Carlos Eire writes of Calvin:
He had, after all, grown up Catholic and funded his entire education with income from ecclesiastical benefices.
A benefice was revenue from church property granted to an individual. This biography says:
Having distinguished himself at an early age, Calvin was deemed worthy of receiving the support of a benefice, a church-granted stipend, at the age of 12, so as to support him in his studies. Although normally benefices were granted as payment for work for the church, either present or in the future, there is no record that Calvin ever performed any duties for this position. Later on he held two more benefices, for which he also did no work. Thus supported by the Church, at age 14, Calvin was enrolled at the College de la Marche in the University of Paris, though he quickly transferred to the College de Montaigu.
So Calvin benefited from a church-funded education, he did not work his way through school like many of his modern followers are forced to do.
A Catholic rips the most famous of Catholic converts here. A sample:
Such dilettantish intellectual mush that such figures as Hahn seek to feed us is very much the product of this iron age of Catholic thought. If I was to pick a legitimate criticism of this talk, and of Hahn’s “neo-Catholicism” in general, it is that I am not convinced that it is Catholic at all. When he described his first attendance at Mass, how “Patristic” the whole experience was for him, how Catholics read from the Old Testament at Mass, etc., I could only ask myself the question: “Is this man, who appears to be a smart guy, ignorant that all of these ‘reforms’ in the Mass are younger than he is? Did he really see the Catholicism of history, or was he drawn to his own vision of what he thinks the Catholic Church is? Would he have had the same experience at Mass if he had gone to one from the year of his birth?” You might think that I am splitting hairs, but I find these questions highly pertinent. For often Neo-Catholics like Hahn seem to be drawn by aspects of the Catholic Church that I would characterize as dysfunctional and illegitimate. It is the part of the Catholic Church today that is profoundly forgetful, profoundly ignorant of what the Church was like not so long ago, and only enamored with the Church insofar as it provides them with a sufficiently large bullhorn for their own strange ideas (and the book deals that go along with them). While seeking to engage the culture with its basketball gym rallies, glossy paperbacks, and events that seem to be Human Resources pep talks with a little holy water sprinkled on them, they succeed only in talking past the culture, in creating an atmosphere that is little better than a Book of the Month club, if not to say a peppy, clean-cut, bearded cult. What is missing, sadly, is tradition, with all of its boring, outdated, and inglorious burdens.