Future Digital Conundrums

Watching the unveiling of the iPad today spurred me to reflect on some possible problems that may occur in future years of our digital age. For example, movies, books and software that I have purchased do not reside with me physically, but are located in the cloud (on a server somewhere in the ether). Assuming that Apple still exists when I die, can my descendants continue to use my Apple ID and password to access all of the accumulated music, books and software I have purchased? Will the government charge an inheritance tax on all the music I pass down via my Apple account? Can someone keep my Gmail account active so that my lifetime of correspondence can be accessed by a future family historian?

And think of the intense amounts of work that will be required by future historians. We think of the Civil War as the most documented conflict due to thousands of diaries and letters that historians must consult in addition to official accounts and government documents. But can you imagine what a future writer on anything will have to wade through in terms of e-communication to get a complete account of something? Millions of web pages, blog posts, e-mails, documents and videos. It staggers the mind to contemplate it. Perhaps they will simply give up and selectively cull the information to try and stay sane. Or perhaps our records now are less permanent unless they are printed. Take away electricity and all of it vanishes, whereas scrolls and books lasted a few centuries in the past. So maybe the staggering amounts of data generated right now will all be gone. But just think of the future historian trying to write a history of the 2008 Presidential election. How did the people see it? How did the media see it? What did the candidates think? Imagine poring through millions of e-mail with some sort of search algorithm or index. Reading texts from Barrack Obama’s Blackberry, posts from millions of common-man blogs, news articles from sites all over the world and on and on.The task seems daunting.

Augustine on law and homosexuality

Writing in Confessions, Augustine says:

Therefore shameful acts which are contrary to nature, such as the acts of the Sodomites (Gen 19.5 ff),  are everywhere and always to be detested and punished. Even if all peoples should do them, they would be liable to the same condemnation by divine law; for it has not made men to use one another in this way. Indeed, the social bond which should exist between God and us is violated when the nature of which he is the author is polluted by a perversion of sexual desire.

But when God commands something contrary to the customs or laws of a people, even if that has never been previously done, it has to be done. If it has fallen into disuse, it must be restored. If it has not been established, it must be established…how much more must God, the governor of his creation, be unhesitatingly obeyed in whatever he commands!

State vs. family

In a prescient statement, Frederick Engels wrote:

With the transfer of the means of production into common ownership, the single family ceases to be the economic unit of society. Private housekeeping is transformed into a social industry. The care and education of the children becomes a public affair; society looks after all children alike, whether they are legitimate or not. This removes all the anxiety about the “consequences” which today is the most essential social-moral as well as economic-factor that prevents a girl from giving herself completely to the man she loves. Will not that suffice to bring about the gradual growth of unconstrained sexual intercourse and with it a more tolerant public opinion in regard to a maiden’s honor and a woman’s shame? And, finally, have we not seen that in the modern world monogamy and prostitution are indeed contradictions, but inseparable contradictions, poles of the same state of society? Can prostitution disappear without dragging monogamy with it into the abyss?

Rushdoony comments on this and says that “The Marxist wants to “emancipate” woman by making her an industrial worker…The family is to all practical intent abolished whenever the state determines the education, vocation, religion, and the discipline of the child…In all modern societies, the transfer of authority from the family to the state has been accomplished in varying degrees.