Rushdoony points out that pernicious affect that Aristotle has on Western theology (although he mistakenly attributes his influence to ‘scholasticism’ when in fact he had been there all along):
When Scholasticism reintroduced Aristotle’s humanism into Western history, the consequence was the decline of orthodox Christianity and its trinitarian answer to the problem of the one and the many and universals. The universals of Scholasticism became the Hellenic ideas or forms, and the Trinity itself was reevaluated in terms of these forms to become substance (the Father), structure (the Son), and process (the Spirit), so that the Trinity became simply the common being of the universe analyzed into its aspects. The universals thus had no small immanence, and the struggle of medieval Europe came increasingly to be a contest between claimants to the title of concrete universal, i.e., the immanent expression of ultimate order. Church, state, and university alike claimed supremacy and sovereignty, as did the anarchic and ultimate individual of such groups as the Adamites and other movements of the day. The mystics also claimed the same realization of the universal in their experience.