Article 165 of the draft Penal Code, which was approved last week by the Chamber of Deputies and promptly forwarded to the Senate for further scrutiny, criminalises abortion but outlines four exceptional cases under which it may be permitted by a court of law.
The article stipulates that there is no criminal liability for a woman who causes her own abortion and a medical doctor who helps a woman to abort provided that any of the following conditions are met. They are; in case of pregnancy as a result of incest, rape, forced marriage, and/or when the continuation of a pregnancy seriously jeopardises the health of the unborn baby or the pregnant woman.
But Rwaje insisted that, rather than accepting abortion under those conditions, measures should be taken to address the four highlighted causes “since they are the problem and not abortion”.
He argued that some people were also born as a result of terrible circumstances, like rape, forced marriages or incest, among others, but have gone on to become useful citizens to the nation.
Retired Anglican Archbishop, Most Reverend Emmanuel Kolini, said abortion was wrong, adding that pouring innocent blood brings terrible conditions on a nation.
He, however, couldn’t commit himself regarding clause four of Article 165, which permits abortion to save a life.
Asked his position in case a woman who has been advised by medical personnel to abort due to the fact that the health of mother/baby was at great risk if they continued with the pregnancy, Kolini said the decision should be between the two parents.
“The decision should be made by the two parents of the child and a medical doctor. If they are uncertain about the decision, they should ask for God’s help,” he said.
Asked the same question, Archbishop Rwaje couldn’t also commit himself on whether he would advise a woman in that situation to terminate the pregnancy or not, only insisting that abortion is wrong.
Bishop Mbonyitege, however, stuck to his guns, saying “abortion is killing and therefore wrong”.
Archbishop Rwaje warned that secularism was knocking at the door of the country, so Rwandans should be very careful not to let it in.
Anglican bishop, Louis Muvunyi, of Kigali Diocese, Rwanda is down the same lane the US took when it started legalising abortion “bit-by-bit.”
Thomas Fleming has an ongoing series of important posts up at Chronicles on the abortion debate. So far there are:
Often, the comments after the posts are as insightful as the posts themselves. Here is a snippet from his first column:
There is really no good Scriptural text on abortion, and the common pro-life bumper sticker “Before I formed you in the womb I knew you” assumes a knowledge of embryology on Jeremiah’s part (and an intention) that is quite out of the question. The various fundamentalist/evangelical attempts to find a secure Scriptural basis for outlawing abortion are as futile as most of their theology. Exodus 21, the most frequently cited text, merely states the penalty for causing the death of the fetus, though it is quite true that rabbinical commentators used this to support their condemnation of abortion.
Despite rabbinical prohibitions, there is no reason to believe that Jews did not behave more or less like other Mediterranean peoples. This has no bearing on the undoubted fact that Christians were early on distinguished for their rejection of infanticide and abortion.
There is no need for Scriptural authority in this case. Man is made in the image of the God who sent his Son in human form to take upon Himself the sins of the world, to die for us, and in rising from the dead to give us the promise of life everlasting. The Christian vision, then, could give no support to infanticide or abortion, except in the difficult case where a mother’s life is at stake. (I do not intend to take any position on this since it is of almost no significance today. We shall stick to the main road.)
Like other ancient texts, the Old Testament says nothing nothing about the rights of children and very little about parental duties: What matters most is the child’s duty to the parent and not the reverse. Nonetheless, the OT texts, like the literatures of the Greeks and Romans, gives a very positive portrayal, generally, of parents. There is no need, I think, to speak of Abraham and Isaac, or Jacob and Joseph, when we have the portrait of Mary and Joseph’s very tender regard for Jesus. Mary’s outburst, on finding her son teaching in the temple, is almost amusing, it is so like what any normal mother would say when realizing that her son is safe–and not through any effort of his own! I can hear my own mother’s “Where have you been? Do you realize your father and and I have been waiting up all night long…?
In the Christian tradition, then, there is no talk of a child’s universal human life to be guaranteed by a government or legal system, only the parents’ duty to love and care for their children. This is not a universal or convertible obligation: I have to take care of my children but not your children much less everybody’s children. Of course, a Christian society will want to enforce up to a point Christian moral law and might even institutionalize some forms of charity, but in an anti-Christian society it is incumbent upon us to return to a more traditional Christian way of thinking about matters such as abortion, divorce, and charity, lest we find ourselves sacrificing the moral authority of family’s to the power of an anti-Christian state that makes war upon the family.
It should not be surprising to us that politicians, particularly Democrats, support killing babies in the womb if this interview with Rielle Hunter is any kind of guide to their thinking. When “Johnny” Edwards impregnated her, he seemed to hope and suggest that she get an abortion, witness:
And what was his reaction?
He was always very gracious about it. And always said that he would support whatever decision I made. But I believe on some level he was hoping I would get an abortion. Because he didn’t—he wasn’t happy about the timing. Which is understandable. [laughs] He was married and running for president.
So he was gracious, really? There were no fights about it?
No, there were no fights. He was very gracious, but I always felt the underlying discontent in his graciousness. I remember one time in Miami—or was it Orlando? [laughs] I traveled a lot to see him. But he said to me, he was like, “There’s just nothing I can say to make you change your mind about this.” and I said, “Nope.” he said, “Guess I’m just gonna have to accept it.” very teasing and sweet.
Isn’t that nice? There was nothing he could say to change her mind and get her to agree to killing the baby he had conceived and which was about to become a big inconvenience in his life of lies. So, he was sweet about it. “I support whatever decision you make” equals “you may kill or keep this baby alive, it’s up to you.”
So, one reason that will never be uttered in the Senate or House about why we need to keep abortion legal is so that politicians can have their mistress’s babies killed to cover up the cheating. Of course, they could probably fly them somewhere or pay enough to get it done even if it were illegal, but it’s so much easier on the conscience since it is legal.
In his “Writer’s Almanac” for today, Garrison Keillor talks about Betty Friedan who wrote The Feminine Mystique in 1963. Keillor says:
Friedan wrote about what she called ‘the problem that has no name,’ found particularly among educated suburban women in the years after the end of World War II, women who were leading ostensibly idyllic domestic lives as busy housewives and mothers and yet who felt inexplicably unfulfilled, unhappy, and restless.
‘The problem lay buried, unspoken, for many years in the minds of American women. It was a strange stirring, a sense of dissatisfaction, a yearning that women suffered in the middle of the twentieth century in the United States. Each suburban wife struggled with it alone. As she made the beds, shopped for groceries, matched slipcover material, ate peanut butter sandwiches with her children, chauffeured Cub Scouts and Brownies, lay beside her husband at night — she was afraid to ask even of herself the silent question — ‘Is this all?’
I’m sure it’s true that many wives and mothers then and now felt unfulfilled or suffocated at home. I would attribute this more to America’s affluence at the time – whereas in previous generations most women didn’t have the luxury of thinking about much beyond survival and the daily routine, in the post-WW II generation, the horizons expanded due to prosperity and the possibility of office work.
With that said, guess what: the secret is that men feel the exact same sense of ennui, despair and boredom at work that Friedan seems to locate in the home! Do you think it is somehow inherently exciting to get up at the same time five days a week, get in a car, commute to work listening to the same garbage on the radio, sit down at a desk and become a cog in the faceless corporate machine for 50 years? Or better yet, to mop floors, drive trucks, lay concrete, or whatever? Is this a life of dazzling fulfillment that men are conspiring to deny to women?
Far from it. And I think most women who get beyond college-age idealism find out the hard way that this is the case. I say the hard way, because by the time they realize this, it is often too late. They are hemmed in by college debts that need to be repaid, a kid or two at home and the built-in financial demands of a two-income lifestyle. Some find that when they have children they actually WANT to be at home with the kids, but now they can’t because of those same financial reasons. The expectation of college and career contributes to the delay in marriage. Women and men get married older and by the time they get around to having kids, it becomes more of a strain to bear them and raise them. Guess what? You don’t have as much energy to deal with screaming toddlers when you are 35 as opposed to 20 or 18. That might be one reason why God designed us for maximum reproductive potential at those younger ages!
With widespread abortion, birth control, and the expectation of wealthy, comfortable lives, I don’t expect the pattern of women working rather than mothering to change except in small pockets of resistance. At bottom, the idea that fulfillment is found in a sphere other than where we are is the classic “grass is greener” myth. Some jobs are inherently fulfilling, but not many in the big picture. The Christian ideal is that we find contentment in whatever role we are given, and sanctify the same. The Apostles tell us again and again to be content. This is not easy, it is the knife edge of sanctification, because jobs are tedious, hard, demanding and draining. Telling women that moving into corporate slavery is somehow a big advantage over raising kids and sitting at home is a lie. Unfortunately, it is a lie that we are now completely bought in to. Thanks, Betty Friedan.
Unbelievable. Read this horrible (and coldly murderous) quote from Justice Ginsburg in the NYT:
Q: Are you talking about the distances women have to travel because in parts of the country, abortion is essentially unavailable, because there are so few doctors and clinics that do the procedure? And also, the lack of Medicaid for abortions for poor women?
JUSTICE GINSBURG: Yes, the ruling about that surprised me. [Harris v. McRae — in 1980 the court upheld the Hyde Amendment, which forbids the use of Medicaid for abortions.] Frankly I had thought that at the time Roe was decided, there was concern about population growth and particularly growth in populations that we don’t want to have too many of. So that Roe was going to be then set up for Medicaid funding for abortion. Which some people felt would risk coercing women into having abortions when they didn’t really want them. But when the court decided McRae, the case came out the other way. And then I realized that my perception of it had been altogether wrong.
James Jordan does the usual: speaks his mind and lets the chips fall where they may. This essay is dated, but is now relevant again due to the murder of Tiller in Kansas. Read the whole thing here. An excerpt:
As a result of all this, the older, responsible anti-abortion Christian voices have been overwhelmed, and their organizations left in the dust. You cannot hear a string quartet if a rock band is playing in the same room. This is probably for the good, if it forces us to channel our efforts into rebuilding the Church. The fact is that it takes an act of faith to believe that the baby in the womb is a human being, because you cannot see it. In our time, only Christianized cultures have regarded abortion as murder and criminalized it. Thus, apart from a revival of genuine Biblical Christianity, the present situation will not significantly change. We should do what we can, bearing witness and helping unwed mothers, but more and more it will be necessary for Christians to separate publicly from the heresies of the Prolifist religion and its false humanist god.
Last week at a company lunch my highest local boss got up to make his usual announcements. He is a visionary who is well-respected within our company. So last week he chose to speak about what a great week it was, a week of hope for the entire world, a light at the end of a very long tunnel, and so forth.
I’m sure he violated all kinds of company rules about speech, but I’m not the litigious type who is going to run and report him for thought-crime. What bothers me is the appalling lack of etiquette and assumption that we all agree with him. Would I get to stand up and talk about how great a victory for the unborn it was had Senator McCain won? Of course not. And I wouldn’t anyway because in this society we’re not allowed to talk about abortion.
I wouldn’t have done it anyhow though. I feel strongly about politics, but I keep it to myself at work. I’m not going to run around boasting about victories for our side or rubbing it in the face of others. Yet, the leftist masses feel free to rage at Bush and flaunt Obama and assume that you will agree or kindly shut up with your stone-age mentality. It is really hard to escape the gloating left right now, and it presages bad things for our nation. I can see how civil wars start.