Nicolas Berdyaev writes:
Russians are always inclined to take things in a totalitarian sense; the skeptical criticism of Western peoples is alien to them. This is a weakness which leads to confusion of thought and the substitution of one thing for another, but it is also a merit and indicates the religious integration of the Russian soul. Among the Russian radical intelligentsia there existed an idolatrous attitude to science itself. When a member of the Russian intelligentsia became a Darwinist, to him Darwinism was not a biological theory subject to dispute, but a dogma, and anyone who did not accept that dogma (e.g. a disciple of Lamarck) awoke in him an attitude of moral suspicion. The greatest Russian philosopher of the nineteenth century, Solovev, said that the Russian intelligentsia professed a faith based upon the strange syllogism: man is descended from a monkey, therefore we ought to love one another.