Rucyahana and Mbanda

“The one who states his case first seems right, until the other comes and examines him.” Proverbs 18:17

John Rucyahana recruited and raised funds for M23,1 wrote an editorial calling for the secession of provinces in the neighboring DRC,2  denounced Europe at the behest of Paul Kagame,3  is connected to warlord Bosco Ntaganda,4 is connected to shady business deals around the Hotel Ishema5 and is the head of NURC, a position in the Kagame government. Paul Kagame, the Rwandan dictator, confirmed church support for M23,6 a terrorist group that violated all Biblical norms7 in conducting rape, child kidnapping8 and torture in its short existence. But none of these facts has stopped Anglicans from appearing with Rucyahana repeatedly,9 including a new appearance next to current Bishop Laurent Mbanda.

When questioned about Rucyahana’s blatant ties to the Kagame regime, the best that American Anglicans can come up with is to say that Bishop John is no longer in the House of Bishops and has denied any involvement with M23.10 Furthermore, they say that all of his work is done as a private citizen. Hands are thereby washed! As I never tire of pointing out, accepting Rucyahana’s denials on this matter given his public statements and appearances with Kagame is akin to approaching John Edwards about his affair prior to evidence appearing of his fathering a child proved beyond a reasonable doubt that he did in fact have an affair. Had you asked Edwards about an affair (and people did) you would have heard fervent denials. And even that example is weak compared to the evidence we have of Rucyahana’s affection for Kagame,11  and yet Americans are content to take him at his word and leave it alone. I wonder why that is? Whatever the reason, it points to a total failure of critical thinking on the part of American Anglicans.12

Now, I would think that “apolitical” bishops like Mbanda would at least not want to be around Rucyahana in public given his M23 notoriety in United Nations reports – confirmed, I might add, by my own conversations which I cannot reveal in public. But instead, Rucyahana put in an appearance in 2013 at a Couple’s Conference put on by the Anglican Shyira Diocese headed by Bishop Mbanda.

And now, we see this:

tweet

Bishops Rucyahana and Mbanda with Rwanda’s first lady during umuganda (see below for an explanation of what umuganda is).

Bishops Rucyahana and Mbanda
Friends?

The tweet says: “#GlobalUmuganda: Bishops Mbanda, Rucyahana, Min in Presidents office join #Rwandans &Global Citizens in Umuganda pic.twitter.com/hT6hZIZJVm”.

Note that it calls Rucyahana a Minister in the President’s office, which is what he is.

My conclusion is that either the political situation in Rwanda prevents Bishop Mbanda from cutting off contact with Rucyahana and denouncing him, or, he in fact has no problem with Rucyahana’s close relationship with President Kagame, as Mbanda himself has called Kagame’s government, “visionary.” Either way, PEAR USA has made its bed with shady characters, and now must lie in it.

A note on umuganda

Penine Uwimbabazi describes umuganda thoroughly in her dissertation, “An Analysis of Umuganda: the Policy and Practice of Community Work in  Rwanda.” She says:

Community work is known as umuganda in Kinyarwanda, the local language spoken throughout  Rwanda. Currently, umuganda is compulsory for everyone and is generally undertaken on the  last Saturday of every month. However, there are informal umuganda activities that are  organised in the middle of the month, either by the government or by civil society  organisations. Consequently, beside the national policy of umuganda the study identifies what  one can call informal umuganda. Umuganda, in general, is currently used as a platform to  implement governmental programmes,

She goes on to say:

Although the current practice of umuganda is certainly different from that of the colonial  period, an elder from Western Province doesn’t see much difference. [She quotes an elder here] He noted:

They [Rwandans] asked for independence but they did not know  what they were doing because if you look closely, you find that  colonial masters have gone nowhere. They have chased them but  they have not gone. They have left every single side of their mind  and behaviour. I mean in the early days, umuganda was for the community self-solving its problems but now it is for solving  political problems” (EL 9-b 22 Dec 2010).

The current practice of umuganda does not compel people to work on tea or coffee plantations  but they are, in effect, ‘forced’, for example, to build additional classrooms and to build and  maintain roads.

Filip Reyntjens says: “umuganda…is an indirect but effective taxing system.”

And Susan Thomson shows how umuganda works for Rwanda’s poorest:

Some men in their late forties and early fifties who participated in my research reported that the poorest of the poor “had to report for umuganda at least one or two days a week or suffer imprisonment of worse” (interviews 2006). They also told me that as the poorest of the poor had to report more frequently in those days because the authorities told them, “Since you don’t work for money, you will come work for the state and we will feed your families.”…When local officials actually delivered food to families as promised, it was “usually rotten or infested” (interviews 2006).


  1. “Another similar M23 meeting with Rwandan authorities took place on 26 May 2012 in Ruhengeri, Rwanda, at Hotel Ishema. According to intelligence sources and to politicians with close ties to Kigali, the RDF organized the meeting for CNDP politicians, which was chaired by Bishops John Rucyahana and Coline (sic – should read Kolini), both senior RPF party leaders. The aim of the meeting was to convey the message that the Rwandan Government supports M23 politically and militarily. All Rwandophone politicians and officers were instructed to join M23, or otherwise leave the Kivus.” “RPF members have been recruiting sympathizers and raising funds for M23 from within Rwanda. Politicians, former Rwandan armed forces and CNDP officers told the Group that Rwigamba Balinda, a Rwandan senator and Rector of the Free University of Kigali, and John Rucyahana, a bishop (see S/2012/348/Add.1, para. 29), both RPF members, had overseen those activities in Rwanda and abroad. The same sources informed the Group that senior Rwandan armed forces officers and RPF officials diverted a portion of the financial contributions collected on behalf of M23 for their own benefit.Politicians, former RDF officers, former CNDP officers, and M23 collaborators stated that Rwandan Minister of Defence General James Kabarebe, Rwandan Senator Rwigamba Balinda and Bishop John Rucyahana have been distributing funds for recruitment efforts. Gafishi Semikore, Ngoga, Ngabo, Kazoza, Joseph Mpumuro have received funds to recruit for M23. Rucyahana Again Tied To M23. “A former Rwandan Patriotic Front (RPF) member, two former RDF officers and a politician loyal to Ntaganda, told the Group that Bishop John Rucyahana, a Ntaganda ally in Rwanda who recruited politicians and raised funds for M23, had to stop his collaboration. The Group has sought clarification from the Government of Rwanda on the matter and is awaiting a response.” 
  2. Missing Rucyahana Article
  3. John Rucyahana And Rose Kabuye
  4. Rucyahana and Bosco: The Bagogwe Connection
  5. The Actions of John Rucyahana In Rwanda and  Reflections on The Latest John Rucyahana Post
  6. Did Paul Kagame Just Admit Rucyahana’s Support for M23? “He acknowledged that some Rwandan churches have been sending money to Congolese rebels, as part of a Tutsi self-protection campaign.”  
  7. M23 Burying People Alive
  8. M23 Still Recruiting Children From Rwanda
  9. M23 Supporter Rucyahana At Archbishop Stanley Ntagali’s Enthronement
  10. Denials which the UN itself addressed: “The [Government of Rwanda] argues that Bishop John Rucyahana convened meetings for the purpose of peace and unity. This claim clearly contradicts several accounts of individuals who were present in the meetings organized by Rucyahana and, on the contrary, attest to the Bishop’s efforts to mobilize recruits and resources for M23 from within Rwanda. Furthermore, the participants in Rucyhana’s meeting were mostly former CNDP politicians and M23 members who had fled from Goma (DRC) to Gisenyi (Rwanda), from where they have been openly working to support M23. The Group is not aware of any participant who has subsequently deserted M23 following meetings with Bishop Rucyahana. 
  11. Bishop Rucyahana On Paul Kagame’s Presidential Advisory Council
  12. Exhibit A

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