According to Wolfram Alpha, there are more Jehovah’s Witnesses in the Congo than Anglicans:
The Anglican Church in Congo has a support organization in England called the Congo Church Association. Last year, Archbishop Rowan Williams and Katharine Jefferts Schori visited Congo. David Virtue wrote that Congo’s allegiance was moving towards TEC:
“One should expect to see the leadership of CAPA move away from Nigeria and its leader Archbishop Nicholas Okoh (who is no Akinola) and towards Archbishop Eliud Wabukala. The strength is [now] in East Africa,” VOL was told. Central Africa, which was solidly orthodox under former Anglo-Catholic Archbishop Bernard Malango, may now be lost and with it, Congo and Burundi.
What this means is that Canterbury and the Episcopal Church are going to take advantage of CAPA’s loss of virtual unanimity. In the past, the orthodox elements could count on some degree of support from every province except Southern Africa; that is no longer the case.
At a cultural level Africans value consensus, so they will be reluctant to push Congo, Burundi, or Central Africa, VOL was told.
While Archbishop Wabukala has the strength of character of both Archbishop Akinola and former Rwandan Archbishop Emmanuel Kolini, he is faced with dealing with at least two provinces (Congo and Burundi) with whom he doesn’t have the connections that Archbishop Kolini (who started out as a Congo bishop) had. Furthermore, there has always been a close if often tense relationship between Rwanda and Burundi.
The recent appointment of the Rev. Pam Strobel, senior associate at Christ Church, Greenwich, CT, to serve as a Mission Partner in the Anglican Church of Congo for two years, working directly under Archbishop Henri Isingoma to set up systems that will allow other mission partners to come work in the DR Congo is another Western liberal intrusion that only serves TEC’s purposes and deepens the ties TEC would like to have in Africa and thus swing it in their theological direction.
The push by western Anglican liberals takes on greater urgency if they are to win the culture wars in the Global South. It is a race against time. Western pan-Anglicanism is numerically withering and dying but still relatively speaking rich.
The bottom line is that it comes down to money for Congo, Burundi, and Central Africa. These are incredibly poor provinces (not that other African provinces aren’t as well), but as long as The Episcopal Church and Canterbury don’t involve themselves too much in their internal affairs and provide these provinces with money, they either will not support GAFCON or their voices will be conspicuously silent.