My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children. – Hosea 4:6
Something that has become more and more apparent in reading the scholars of our day in a wide range of fields is that they have only a tenuous grasp of the Bible. And I am referring to fields that ostensibly are tied to theology. Scholar and gentleman, Alastair Roberts puts it well in this post:
A faithful interpretation arising from profound Spiritual attentiveness and attunement to the text can be hard to arrive at for various causes, many of which are powerfully operative in the Church today. Among these reasons one could list a limited knowledge of or exposure to the whole body of the biblical text, the absence of exposure to the broader hermeneutical ministries of the body of Christ (including such things as the life of the liturgy), sinful resistance or a slothful inattentiveness to the text.
The fact that those who hardly know the Scriptures at all, handle it very selectively, avoid the contexts in which its meaning is revealed, fail to make diligent use of the means of interpretation provided to them, come to the text unwilling or unprepared to be attentive on account of a prior agenda, or do not consistently expose themselves to the ministries of faithful interpretative communities arrive at radically different understandings of the text tells us nothing whatsoever about the perspicuity of the text itself. Given the levels of biblical literacy in the Church today, should interpretative pluralism really surprise us at all? I would suggest that, before questioning the perspicuity of the text, we should be far more suspicious of ourselves.
I’ve seen seminary-educated folks with a seeming blank spot when it comes to reasoning in anything other than an immature way when it comes to our ultimate norm – the Scripture. There are lots of appeals to history, standards, Aristotle and Kant, but precious little to the Bible aside from a verse here or there. John Milbank comes to mind here.
This is why James Jordan has called for us to “return to the Bible and become fanatically and ferociously and radically and fully saturated with it.” If our knowledge of the Bible is surface deep and we aren’t meditating on the Torah day and night, our theology will show it. We really face a generations long struggle to turn the tide in this area, but it can start at any time.