I think it is worthwhile to examine George Harrison’s thoughts about God, ethics and the afterlife. This might seem like a trivial investigation into pop culture, but I think it illustrates much of what passes for religious thought in the populace of our day. Whether or not the Beatles and Harrison are responsible for the ‘theology’ of our day, or whether they were just riding the wave (as John Lennon said) I will leave for others to decide. I do think that Harrison’s theologizing stands in sharp contrast to what God has revealed to us in Scripture and also that Harrison’s version of Hare Krishna is much more amenable to our way of life.
But part of Krishna consciousness is trying to tune in all the senses of all the people: to experience God through all the senses, not just by experiencing Him on Sunday, through your knees by kneeling on some hard wooden kneeler in the church. But if you visit a temple, you can see pictures of God, you can see the Deity form of the Lord, and you can just hear Him by listening to yourself and others say the mantra. It’s just a way of realizing that all the senses can be applied toward perceiving God, and it makes it that much more appealing, seeing the pictures, hearing the mantra,smelling the incense, flowers, and so on. That’s the nice thing about your movement. It incorporates everything–chanting, dancing, philosophy, and prasadam.
The only practice he mentions that I can see being absent from Catholicism is dancing (in worship). And I’m sure that there was a sense in the 60’s that Christianity was dead and formal whereas the new religions were full of life and light. That is the sense I get from reading anyway. 1950’s Protestantism and Catholicism don’t strike me as particularly exciting. They seem to have lost the excitement of the Christian story in the fervor of the modern Atomic Age. This is a generalization of course. Currently, on the other side of the massive revolution that occurred in church music and experience it is hard to imagine the contrast in formality and dress that the Krishna movement (or the Jesus People for that matter) presented to someone in 1968. So maybe the more uninhibited nature of Krishna worship impressed people like Harrison, but his characterizations of the Church are not accurate.