Writing in Christian Hebraists and Dutch Rabbis, Aaron Katchen discusses the Dutch Calvinist appropriation of the Talmud in Biblical exegesis. He quotes the the famous Dutch theologian Johannes Coccejus, as saying:
…it is a new thing I am attempting, namely, to show that a knowledge of the Talmud and of the talmudic writers is of extraordinary help in the elucidation of the New Testament.Before that, though, quoting Grotious’s view from the De jure that:the Hebrew writers can contribute not a little to our understanding of the meaning of the books belonging to the old covenant,Coch continues by saying that the Talmud, the “Doctrinalis,” or the “authorized teaching” of the Jews, as he refers to it at this point, has its usefulness for the understanding of the law in all its facets: ceremonial, natural, and that fixed by convention (“positivus”).Where, but the Jewish Talmud, can the learned traditions handed down by our forefathers be sought? Indeed, these are relevant, whether for a fuller understanding of Mosaic law, ritual as well as judicial and moral; or for an illustration of exotic (?) laws; or for shedding light on accounts of the Jewish commonwealths [e.g, Josephus(?)]; or, what is most important, for confirmation of the account in the Gospels, where there is abundant mention of Jewish customs, law and traditions.