Rick Hogaboam, Scott Kistler and I will be reading To Change the World by James Davison Hunter and posting our thoughts about it as we go along. Hopefully we will interact with each other too. I come at Hunter’s book as a postmillenial, Magisterial Anglican and a post-Reconstructionist along the lines of Peter Leithart and James Jordan. Of course those labels may not mean much to most people, but I put them out there to say the obvious which is that I am not neutral on the subjects Hunter will discuss, I pretty much have my mind made up already.
In Chapter 1, Hunter outlines the Creation mandate of Genesis 2.15: “Then the Lord God took the man and put him into the Garden of Eden to cultivate it and keep it.” He says that humans as part of our very nature are inclined to build churches, institutions, families and in short, worlds. This rings of Tolkien’s phrase that we are sub-creators. This perspective on Genesis 2.15 is indeed central to the mission and thinking of many modern Christian institutions and thinkers.
Just how central it is becomes obvious as Hunter takes a quick run through Protestant and Catholic mission statements that span groups from liberal to conservative. From the ELCA to Focus on the Family, churches and para-church ministries say that they want to “impact culture” or bring about a revolution of justice. Indeed, one has only to subscribe to certain Christian magazines engaged in the culture war (as I do) to be inundated with appeals for money in order to fund these organizations who believe that they can turn the tide in our culture.
Hunter’s quick summation concludes with this reflection:
I contend that the dominant ways of thinking about culture and cultural change are flawed, for they are based on both specious social science and problematic theology. In brief, the model on which various strategies are based not only does not work, but it cannot work.
Doug Wilson has been posting his running commentary on the book, available here.
There is an interview with Hunter here.