Reviewing a book by Lori Branch in Touchstone magazine, Peter Leithart writes:
English Protestants attacked the ceremonies of the Catholic Church and the remnants of ceremony in Prayer Book liturgies because they thought these ceremonies lacked biblical support but also because they believed that set liturgical forms were, in themselves, inimical to religious sincerity. This had the effect of detaching believers from communal actions. Medieval Christians were participants in rituals; after the Reformation, Christians began to see themselves as detached individual selves, desperately ginning up religious passion.
For many Protestants, sacramental rites could not accurately represent or effectively communicate the grace of God. Faced with this “crisis of representation,” Christians looked inward to find a place of communion with God. Not just any experience would do, however. Sincere religious expression had to be the product of the Spirit working on the human soul. Genuine prayer arose from agony, pressed, in Bunyan’s phrasing, from the solitary soul as “blood is forced out of flesh.”