Chiesa reports on how African Cardinals are functioning in a role very similar to that of GAFCON within the Anglican Communion:
They were five cardinals and forty-five bishops from as many African countries who met in Accra, the capital of Ghana, from June 8-11. All in the clear light of day, not almost in secret like some of their colleagues from Germany, France, and Switzerland, who had gathered a few days before at the Pontifical Gregorian University in Rome.
But while at the Gregorian the objective was changing the Church’s stance on divorce and homosexuality, in Accra the push was in the other direction.
The marching route was indicated from the very first remarks by Guinean cardinal Robert Sarah, prefect of the congregation for divine worship:
– “not to be afraid of reiterating the teaching of Christ on marriage”;
– “to speak at the synod with clarity and with just one voice, in filial love of the Church.”
– “to protect the family from all the ideologies that want to destroy it, and therefore also from the national and international policies that impede the promotion of positive values.”
On this marching route there has been complete consensus. In addition to Sarah, the other African cardinals present were Christian Tumi of Cameroon, John Njue of Kenya, Polycarp Pengo of Tanzania, and Berhaneyesus D. Souraphiel of Ethiopia, this last created by Pope Francis at the last consistory.
The big difference I see between Anglicans and Catholics in Africa is that the Catholic churches are generally more vocal when it comes to governmental wickedness. This is my impression and is a generalization, so I’m not sure if it is true, but I have seen examples of Catholics speaking up in the DRC and Burundi while I am not aware of Anglican leaders doing the same.